Joshua chapter 1 KJV (King James Version) 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,. Which they magnified and expressed in stronger terms than before, but were careful not to mention any country, lest such questions should be asked about it, their answers to which would betray them, but put it off by saying they were come: because of the name of the Lord thy God; because of what they had heard of his name, his power and goodness; or "unto the name of the Lord thy God"F15לשם יהוה "ad nomen Domini", Masius; "ad nomen Jehovae": Junius & Tremellius. hewers of wood and drawers of water for the congregation, and for the altar of the Lord; some think they were employed both for the service of the congregation, when they wanted wood and water, and for the altar, and what belonged to it, that needed both. 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, [even] to the children of Israel. A.S.V. Compare all. Smegm. The power and truth of God in fulfilling his promises to Israel, and in executing his justly threatened vengeance on the Canaanites, are wonderfully displayed. "Commentary on Joshua 9:4". p. 211. Moses’ minister. Read Joshua 1 online (KJV) Have I not commanded you? Joshua 1:9 Context. Joshua 1:1-9 God Commissions Joshua. We honour the truth of God, when we stagger not at the promise of God. suspecting, as it should seem, that they were the inhabitants of Canaan; or however he was cautious and upon his guard, lest they should be such, and yet was not enough upon his guard to prevent imposition. Joshua 1:9 God fear encouragement courage. 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. with one accord; were unanimous in their councils and resolutions; they all confederated together, and agreed as one man to make a common cause of it, and oppose Israel with their united forces. https://www.studylight.org/commentaries/geb/joshua-9.html. Bible Baptist Bookstore featuring the works of Dr. Peter S. Ruckman in Pensacola, Florida with the KJV 1611. Heb. 1. , the Nethinim and the Gibeonites were the same, who became proselytes in the times of Joshua, see 1 Chronicles 9:2. as the princes promised them; which is to be connected, not with their being hewers of wood and drawers of water, this the princes had said nothing of before, and which is rightly included in a parenthesis, but with their being let to live; this they had promised and sworn to, even all the princes, not only all that were now at Gibeon, and were persuading the people to let the Gibeonites live, but all the princes, even those that were not present, but in the camp at Gilgal. Joshua 1:9 > NIV KJV ESV NKJV. Joshua 1:9 KJV Have not I commanded thee? And when the inhabitants of Gibeon,.... A large and royal city, a metropolitan one, which had three others belonging to it, and under it, mentioned Joshua 9:17; see Joshua 10:2; no mention is made of any king over them, perhaps they were governed by elders, Joshua 9:11. Joshua 1:9 King James Version (KJV) Have not I commanded thee? what has induced you to act such a deceitful part, to tell such lies and falsehoods, and impose upon us after this manner? Colossians 2395. . In thy power, and at thy disposal, and are ready to submit to whatsoever may be enjoined us: as it seemeth good and right unto thee to do unto us, do; do what is consistent with the laws of kindness, and with the rules of justice, and particularly with the league made, and oath taken; all which they left with him to consider of, and to do as in his wisdom and goodness he should see fit. No entry exists in Forerunner Commentary for Joshua 1:9. Amplified® . Abarbinel supposes that they served the congregation while they were engaged in war, and subduing the land, but after the division of the land they only served the sanctuary; See Gill on Joshua 9:21. even unto this day in the place which he should choose; to have the tabernacle pitched, and the altar set up therein, as it was in various places, before the temple built by Solomon at Jerusalem, which was the place the Lord chose; and this shows that the writer of this book lived before the building of the temple, or otherwise it, is highly probable he would have expressly mentioned it; whereas he uses only the phrase that Moses frequently expressed it by in his time; see Deuteronomy 12:5. AUDIO - KJV - PICTURES . Ebr. 6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. And it came to pass, when all the kings which were on this side Jordan,.... On the side Israel now were, and was that in which the land of Canaan lay, and was now governed by many kings, and all that were now remaining, even all but the kings of Jericho and Ai, who were slain: both those. . But all the princes said to all the congregation,.... That is, all the princes that went to Gibeon addressed all the Israelites that were there: we have sworn unto them by the Lord God of Israel; by the Word of the Lord God, as the Targum; an oath is a solemn sacred thing, and not to be broken, and a good man will make conscience of it, and keep it, though he has sworn to his own hurt: and. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. JOSHUA’S COMMISSION (Joshua 1:1-9). 281. thinks these Gibeonites were Cappadocians, of whom he gives a shocking character, and particularly that they were prone to lying and deceit; but his reason for it, that they were of the Philistines, will not hold good. David Guzik Bible commentary on Joshua 1, where God gave Joshua a commission to lead the people of Israel into the Promised Land of Canaan. 3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. Smegma Oriental. Ep. ; that is, they were come to profess it, and to embrace the religion of the Israelites, and be proselytes to it; which they knew would be very agreeable to them, and engage them to show them favour; and so the Samaritan ChronicleF16Apud Hottinger. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Joshua 1:1-18. Acted craftily, dealt in much cunning and subtlety; our version leaves out a very emphatic word, "also"; they also, as well as other nations, acted a cunning part, but in a different way; they did not enter into consultations and alliances with others, how to defend themselves, but made use of a stratagem to make peace, and enter into a league with Israel; or also as the Israelites had done, either as Simeon and Levi had dealt craftily with the Shechemites, who were Hivites, Genesis 34:2; so now the Gibeonites, who also were Hivites, Joshua 9:7; wrought in a wily and crafty manner with them, so Jarchi; or as the Israelites had lately done in the affair of Ai: and went and made as if they had been ambassadors: from some states in a foreign country, sent on an embassy to the people of Israel, to compliment them on their successes, and to enter into alliance with them, which they thought would be pleasing and acceptable to them; the Targum is,"they prepared food,'which they took with them for their journey; and so the Septuagint, Vulgate Latin, Syriac, and Arabic versions: and took old sacks upon their asses: in which they put, their provisions: and wine bottles, old, and rent, and bound up: not made of glass, as ours usually are, but of the skins of beasts, as the bottles in the eastern countries commonly were; which in time grew old, and were rent and burst, and they were obliged to mend them, and bind them up, that they might hold together, and retain the liquor put into them, see Matthew 9:17. The inhabitants of the four cities, when they came to them, though they found it to be a true report that was brought them of their being neighbours, and that they were imposed upon by them: because the princes of the congregation had sworn unto them by the Lord God of Israel; by the Word of the Lord God of Israel, as the Targum, and therefore they restrained the people from smiting and plundering them; for it was not the oath of the princes the people so much regarded, or had such an influence on them as to abstain from seizing on them, but the princes, by reason of their oath, would not suffer them to touch them: and all the congregation murmured against the princes; not only for taking such an oath, but chiefly because they restrained them from smiting the Gibeonites, and taking their substance for a prey; their eager desire of revenge, and of seizing their goods, and inhabiting their cities, raised a murmur in them against the princes. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Forerunner Commentary for Joshua 1:9. WORDS OF GOD IN RED. Have not I commanded thee? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Darby Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Young's Joshua 1:9 Keil and Delitzsch Biblical Commentary on the Old Testament In conclusion, the Lord not only repeats His exhortation to firmness, but the promise that He gave in Joshua 1:5 and Joshua 1:6 . Joshua 1:9. Study Joshua 16 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Browse Sermons on Joshua 1:9. This commentary on Joshua 1:1-9 treats God's charge to Joshua when He installed him as head of the nation and exhorted him to great courage. . They suggest, that their senate, or the states of their country, their principal men were convened, and that it was the unanimous voice of them, and of the people, that they should go on this embassy: saying, take victuals with you for the journey; sufficient for so long a journey; for, in those times and countries, inns on the road were not frequent as now: and go to meet them; to prevent their coming in an hostile manner unto them, and make peace, and enter into an alliance with them: and say unto them, we are your servants; ready to come into any terms with them, just and reasonable: therefore now make ye a league with us; that we may live in friendship, and mutually assist each other, as occasion should require. and it is mouldy: See Gill on Joshua 9:5; which they gave as a demonstration and proof that they were come from a far country, as they had asserted. And these bottles of wine, which we filled, were new,.... That is, on the day they came out on their journey: and, behold, they be rent; which were owing to the long use that had been made of them, as they pretended: and these our garments, and our shoes, are become old by reason of the very long journey: quite worn out through length of time and tedious travels. l. 1. c. 8. p. 507. represents them as promising to do this, saying,"we will believe in thy Lord, nor will we contradict him in what ye shall mark out for us, be it small or great;'which seems to be, confirmed by what follows, unless it be considered as an explanation of the preceding clause: for we have heard the fame of him, and all that he did in Egypt; the miracles wrought there, the plagues he inflicted on the Egyptians, and the wonderful deliverance of the children of Israel from their slavery. heard what Joshua had done to Jericho and Ai; had taken the one in a miraculous way, and the other by a stratagem, and had burnt them both, destroyed the inhabitants, plundered their substance, and slew both their kings, all which struck them with terror. They were very pressing upon them, and importunate with them, to save their lives, because of the oath they had taken: (but let them be hewers of wood, and drawers of water, unto all the congregation): which was a very low and mean employment, Deuteronomy 29:11; as well as wearisome; and this being a yoke of servitude on the Gibeonites, and a punishment of them for their fraud, and of service, profit, and advantage to the people of Israel, the princess proposed it in hopes of pacifying them, and that they would yield to spare the lives of the Gibeonites; what they proposed was, not that they should hew wood and draw water for all the Israelites for their private use, but what was necessary for the service of the sanctuary, which the congregation was obliged to furnish them with; and now these men should do that work for them, which before was incumbent on them; for Joshua afterwards imposed this upon them, to be hewers of wood and drawers of water for the house of God, Joshua 9:23; though Kimchi thinks that while the people of Israel were in camp, and before the land was divided, they were hewers of wood and drawers of water to the congregation; but after the land was divided, and they were settled in their cities and inheritances, then they only hewed wood and drew water for the sanctuary at Gilgal, Shiloh, Nob, Gibeon, and the temple; the Jewish writers sayF19Maimon. and from what country do ye come? Do not be afraid; do not be discouraged, for the L ord your God will be with you wherever you go. No. In this verse God tells Joshua that Moses has died and gives him encouragement as he … and asked not counsel at the mouth of the Lord; as they might and should have done, by desiring the high priest to inquire of the Lord by Urim and Thummim; but this they neglected, which, had they attended to, the fraud would have been discovered; or however, they would have had the mind of God about making peace with the Gibeonites, which in all likelihood he would not have disapproved of, they becoming proselytes, and giving up their possessions to Israel; but this did not excuse their neglect. —Joshua’s commission was the first of its kind, but not the last. Joshua 1:9. The wonders God then wrought for them were to animate and encourage them to act vigorously themselves. "The New John Gill Exposition of the Entire Bible".
Our Lord Jesus took upon him the form of a servant. 4 From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as t… And the children of Israel journeyed,.... Not the whole camp, for that still remained at Gilgal, and continued there until the Gibeonites in distress sent to them for assistance in virtue of the league, as appears from the following chapter; but a party of them, who were sent along with some of the princes, to know the truth whether the Gibeonites were their neighbours or not, as had been reported to them: and came unto their cities on the third day; not on the third day from their setting out on their journey, for it was but one night's march from Gilgal to them, Joshua 10:9; but on the third day from the making of the league; it is very probable it was early on the third day they heard of their being their neighbours, upon which a party was sent out at once to know the truth of it, who arrived thither the same day: now their cities were Gibeon and Chephirah, and Beeroth and Kirjathjearim; Gibeon was the metropolis, and the other three were subject to it; the three first fell to the lot of Benjamin, and the last to the tribe of Judah; we shall meet with them again in the lots of the several tribes, in Joshua 15:60. Part. 7 Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: turne not from it to the right hand, or to the left, that thou mayest prosper whither soeuer thou goest. Read Joshua 1 commentary using John Gill's Exposition of the Bible. It seems best, with NoldiusF7Concord. Though they did not know them to be such, but as they afterwards appeared to be the Hivites, as the Gibeonites were, they are here so called, see Joshua 11:19. He is called by the Lord to follow His every word (Joshua 1:7-8) and to do it with courage, because the Lord is with him. Joshua 1:9 9 Have not I commanded thee? Be strong and courageous. Have I not commanded you? 92. 1 Now it came about after the death of Moses the servant of the LORD that the LORD spoke to Joshua the son of Nun, Moses’ servant, saying, 2 “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. Upon the report the princes made of having examined what they had said, and which they found to be true, particularly concerning their victuals: and made a league with them, to let them live; and not destroy them as he did the Canaanites, and was ordered to do; they being supposed not to belong to them by the representation of things they had made: and the princes of the congregation sware unto them; that they would keep the league and covenant they had made with them inviolable; they ratified it by an oath, which was a sacred solemn thing. Read Joshua 1 online (NIV) Have not I commanded thee? Vatablus, Drusius. which they were forbid to do with any of the seven nations, Deuteronomy 7:2. ADAM CLARKE Commentary on Joshua. These are not the words of the elders to the messengers they sent, continued, but of the ambassadors to the Israelites, pointing to the bread they brought with them, which they pretended was newly baked and took hot out of the oven: on the day we came forth to go unto you, but now, behold, it is dry. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. &c.] The above things, to go over Jordan with the people into the land of Canaan, and to observe the law of Moses in all things, and to be of good courage, which is again repeated; consider who it is that has given these orders and instructions, the great Jehovah, the everlasting I AM, who is faithful to his promises, and able to perform. 1 Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. ; hence some think they had the name Nethinim, persons given to the Levites for the service of the sanctuary: namely, to be. p. 80. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. Here is the history of Israel's passing into the land of Canaan, conquering and dividing it, under the command of Joshua, and their history until his death. The league seems to have been made the same day they came; the Gibeonites were no doubt in haste to have it concluded, lest they should be discovered; and Joshua, and the princes of Israel, took no pains, and gave themselves no great trouble to inquire about them, but made peace with them at once; and it was but three days after, or within three days of its being made: that they heard that they were their neighbours, and that they dwelt among them; that is, in their neighbourhood, as the Arabic version; and so NoldiusF18Concord. by what name are ye called? K.J.V. Which being worn out, were patched with various pieces of leather: and old garments upon them; full of holes and rents, ragged and patched: and the bread of their provision was dry and mouldy; having been kept a long time, and unfit for use; or like cakes over baked and burnt, as the Targum and Jarchi: the word for "mouldy" signifies pricked, pointed, spotted, as mouldy bread has in it spots of different colours, as white, red, green, and black, as Kimchi and Ben Melech interpret it; or it signifies bread so dry, as Ben Gersom notes, that it crumbles into pieces easily, with which the Vulgate Latin version agrees; or rather through being long kept, it was become dry and hard like crusts, so NoldiusF9P. R.S.V. Bibliography InformationGill, John. A.F.V 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. A. , Gibeon was but four miles from Bethel, unless he means Gibeah; however, it could not be at a much greater distance; and as Gilgal was a mile and a quarter from Jericho, where the Gibeonites now were, and Ai but three miles from Jericho, and Bethel a mile from thence, and Gibeon four miles from Bethel, they were come but little more than nine miles. King James Version (KJV) Bible Book List. Joshua 1:9 caps the Lord’s charge to Joshua. and from whence come ye? Abarbinel observes, that this they proposed to Joshua singly, not to be servants to all the people, but to him only, and to have him for their head and governor: and Joshua, said, who are ye? Joshua 1:9 > NIV KJV ESV NKJV. All the nations of Canaan are mentioned but the Gergasites; which, according to the Jewish writers, are omitted, because they were but few; the Septuagint version has them in some copies. The Vulgate Latin version therefore reads the words, "lest the wrath of the Lord come upon us": but Abarbinel observes, that it may be understood of the wrath of Israel; for the words may be rendered, "and there shall not be wrath upon us, because of the oath": there need be none, there is no occasion for it, since this was agreed upon on all hands, that the Gibeonites should be let to live; and since it was an act of kindness and goodness, and especially they would have no reason to be angry and wrathful with them, when they heard them out, what they had further to propose to them, to make them their servants, though they spared their lives. Clarke (1760-1832) was Methodist, Wesleyan, Arminian, (e.g., Clarke "suggested that although God can know all future events, He chooses not to know some events beforehand" Baker Encyclopedia of the Bible, page 808).He did not always interpret Scripture literally and so was amillennial (to quote Clarke on 1000 years - "I am satisfied that this period should … Font Size. Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat: we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites: lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. The name signifies "serpents"; according to a Derash, or mystical exposition, mentioned by Kimchi, the Gibeonites are so called, because they did the work of the serpent; that is to say, they deceived the Israelites, as the serpent deceived Eve: peradventure ye dwell among us; of which they had some suspicion: and how shall we make a league with you? 1218. ; or very hard, like bread twice baked, as CastellF11Lex. And they answered Joshua, and said, because it was certainly told thy servants,.... Or "it was told", toldF20הגד הגד "indicando indicatum est", Pagninus, Montanus. K.J.V. Ebr. in the hills, and in the valleys; that dwelt in the mountainous part of the country, and in the plains of it: and in all the coasts of the great sea, over against Lebanon; who inhabited and governed in that part of the country which lay on the coast of the Mediterranean sea, the country of Phoenicia, in which were Tyre, Sidon, and other cities, and were over against Mount Lebanon, which was on the northern part of the country; according to the Latin version, they dwelt near Lebanon; and according to the Septuagint, near Antilibanus. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the L ord thy God is with thee whithersoever thou goest. And they said unto Joshua, we are thy servants,.... Not that they meant to be subjects of his, and tributaries to him; but this they said in great humility and lowliness of mind, being willing to be or do anything he should enjoin them. And so did he unto them,.... What was good and right, he showed them favour, and did them justice: and delivered them out of the hand of the children of Israel, that they slew them not; who were so incensed against them for imposing on them in the manner they did, that they were ready many of them to draw their swords and slay them; and would have done it, had it not been for the interposition of Joshua, and the orders he gave to the contrary. l. 1. c. 8. p. 507. says, the king of Gibeon wrote to Joshua, and desired security, and sent him large gifts, whom having preserved in safety, Joshua placed on his throne: when these. See what over 145,000 subscribers are already receiving each day. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And it came to pass, when all the kings which, and in all the coasts of the great sea, over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard, That they gathered themselves together to fight with Joshua, heard what Joshua had done to Jericho and Ai, and went and made as if they had been ambassadors, and wine bottles, old, and rent, and bound up, And old shoes and clouted upon their feet, And they went to Joshua, unto the camp at Gilgal, and said unto him, and to the men of Israel, And the men of Israel said unto the Hivites, And they said unto him, from a very far country thy servants are come, for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that, to Sihon king of Heshbon, and to Og king of Bashan in Ashtaroth, Wherefore our elders, and all the inhabitants of our country, saying, take victuals with you for the journey, on the day we came forth to go unto you, but now, behold, it is dry. 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